Lawḥ-i Amvāj
(The Tablet of the Waves)
Introduction, Provisional Translation and
Select Notes,
Stephen N. Lambden
BEING REVISED 2006
The Persian (+ Arabic) text of the Lawḥ-i amvāj
(Tablet of the Waves) translated below is that published in the Cairo printing
Majmu`ih-yi alwāḥ-i mubarākih-yi ḥadrat-i Bahā'-Allāh (1338/1920
) 362-364 (rep.
Wilmette, Illinois: BPT., 1987) and also exists in numerous unpublished manuscripts.
The Arabic word amwāj (Persian amvāj ) is the
plural of mawj (= Per. mavj) meaning, `wave',
`billow'.. etc. The title Lawḥ-i Amvāj is derived from the fact
that Bahā'-Allāh states, towards the beginning of the Tablet, that the "Ocean of
the [Bahā'ī] Exposition" (baḥr-i bayān) is characterized by the "waves"
or "billows" of the revelatory "Ocean" of Demonstrative Proof and Pure
Bounty" (burhān va faḍl). Four ethico-religious billowing "waves"
of divine revelation are set forth, four "waves" of the Ocean of Revelation
which metaphorically enshrine various religio-ethical principles consonant with
the realization of the eschatological "Day of God". In summary, the religio-ethical
"waves" are:
[1] The advent of the "Day" of
Bahā'-Allāh
is the appearance of the
eschatological "Day of God" (yawm Allah) predicted in the sacred
books of the world. In view of this theophany people should manifest the light
of true unity.
[2] The spiritual importance of
trustworthiness (amānat) is very great. On the Day of God it is the
most befitting quality believers should manifest and possess.
[3] Humankind should not in any way
compromise the sanctity and transcendent uniqueness of the Godhead, the
unknowable, incomprehensible God Who is theologically `Wholly Other'.
[4] The totally of believers, the
"concourse of lovers" should abandon unspiritual ways and highlight the
importance of lofty deeds in the name of
Bahā'-Allāh.
The
Lawḥ-i
amvāj concludes with a wholly
Arabic prayer for the protection of the
Bahā'ī
friends and the illuminative potency of their good works on the Day of God.
This 3-4 page Persian [+ Arabic]
Tablet most probably dates to the mid. -late West Galilean (`Akkā =
Acre) period (1868-1892), perhaps between 1875 and 1890. The exact date of the
Lawḥ-i
amvāj and the person to whom it is addressed is currently unknown although
the Cairo printing (p. 412)
names a certain `Āqā
Siyyid Yaḥyā (cf. Ishrāq Khavārī, Ganj-i shayīgān, 186) who
obviously should not be confused with the Bābī martyr Siyyid Yaḥyā-i
Darabī, entitled Vaḥīd (Peerless) (d.126X /85X).
Though there is no complete
English Bahā'ī authorized translation of this Tablet of Bahā'-Allāh a few lines
are found in the Research Department of the
Universal House of Justice's compilation, Trustworthiness (London: BPT.,1987)
where we read,
"O people! The goodliest vesture in the sight of God
is trustworthiness. All Bounty and honor be upon
every soul which hath been adorned with this greatest of adornments".
(p.1).
This may be
compared with my own more literalistic translation below (= II).
It is the word amānat, here translated trustworthiness,
could
also have been correctly rendered `honesty' or 'sincerity'.
It appears that another (
official?) translation into Turkish by Mecdi Inan is also extent (see
"Hz. Bahaullah' in Levihleri" (Istanbul,1974).
This page corrects a number of minor errors found or introduced
into the BWC
provisional translations list where my translation of June 2001 can be found.
The Roman numerals indicating sections and the versification by numbers are not
part of the original Persian (and Arabic) text of the Lawḥ-i amvāj.
They are included for the purposes of reference and commentary.
Lawḥ-i Amvāj (Tablet of the Waves)
[0]
He is Herald of good Tidings,
the Gracious, the Noble!
[1]
This Day, the Archetypal [Mother] Book (umm-i kitāb) proclaims before the faces of the companions
that the very Alpha and the Omega (mabdā
va ma[’ā]b) of realization
constitutes awareness that,
[2]
`In reality these
Days have ever been
peerless and without comparison!'
[3]
Blessed be the souls that are in no way
held back from
God the True One [Ultimately
Real] (al-ḥaqq)
by the clamourings
of their contemporaries!
[4]
Rather, do they rise up on the Right Path
(ṣiraṭ) ornamented with the qualities of
trustworthiness
(amānat)
and religious
piety (diyānat)
which are among the hallmarks of the
fear of God
(taqwā Allāh).
[5]
His eminence the servant of 9 (= `Abd al- [9 = abjad
] Bahā'?)
-- upon whom be My Bahā' (Splendour)
and
My Bounty -- proceeded in the direction [s] of the saintly ones (al-awliyā).
[6]
We wholeheartedly sought (bā ṭalab-i-kāmil)
graciously supplicated (istidā`-yi faḍl) and requested for every one of them
from the heaven of Bounty and Bestowal that which shall be the cause and reason of their eternal remembrance
(dhikr-i abadī) and perpetual laudation
(thanā-yi sarmadī).
[7]
Wherefore is the Ocean of the Exposition (baḥr-i bayān)
manifest through the Waves of Demonstrative Proof (amvāj-i burhān)
and the Pure Bounty of the Desired One of all the worlds
(faḍl-i maqṣūd -i `alamīn).
[I]
Every specific Wave crieth out a given directive (dhikrī).
The First Wave utters the words:
"O Concourse of saintly ones (al-awliyā) !
Unto My Days thou hast attained, the mention of which, most of the sacred Books of the world have been ornamented.
Today thou ought to manifest something of the Light of Unity
(bi-nūr-i ittihād) that all the world, whether of the East or of the West,
might be illumined by that Light".
[II]
The Second Wave utters the words:
"O People!
The most befitting vesture (aḥsan al-ṭarāz) in the sight of God in this Day is trustworthiness
(amānat).
All Bounty and Providence (faḍl va `aṭā)
be upon every soul that hath been adorned with this most great adornment
(ziynat-i kubrā).
[III]
The Third Wave
utters the words:
An Enlivening Spirit (ruḥ an) be upon thee,
O people of Bahā!
Thou should manifest that which will confirm the transcendent sanctity of His Divine Essence
(taqdīs-i dhātīyyih)
from any likeness or inappropriate similitudes (`an al-mithl wal-amthāl)
as well as uphold the transcendence of His Being
from all that hath either been said or will ever be said about Him
(`ammā qilā wa qāl).
[IV]
The Fourth Wave utters forth [the words];
"O Concourse of Lovers!
Cast Aside! whatsoever debases thee and take thou firm hold of whatsoever elevates thee
through this Name which hath caused the wafting of the Fragrant Breeze of God
(`arf Allāh), the Mighty, the Help in Peril, the Self-Subsisting!"
[V]
[1] Praise
be unto Thee, O my God, my Master and My Support! [2] Preserve Thy saintly ones
(awliyā)
from the evil of Thine enemies and render them victorious through the hosts of
Thy Power and Thy Sovereignty. [3] Do Thou make every single one of their deeds to
be a Lamp (sirāj an) among the deeds of whomsoever is
upon Thine earth, such that it might transform darkness into Light. [4] Thou art
indeed the King of this Divine Theophany (mālik al-ẓuhūr) and the Judge
on this the Day of Gathering (ḥakīm al-nushūr). [5] No God is there
except Thee, the Ultimately Real One (al-ḥaqq), the Knower of things
unseen (allām al-ghuyūb).
Select Notes
[0:5-6] The reference at this
point in the Lawḥ-i amvāj to his "eminence the servant
of 9" may allude to `Abd al-Bahā' though a reference to some other servant of
Bahā'-Allāh is also possible? This person apparently proceeded in the direction [s] of the
"saintly ones" (al-awliyā), possibly indicating this person's journeying to visit their resting
places in order to supplicate God on their behalf or through them.
[V:4] the reference to the
"Judge on this the Day of Gathering (ḥakīm al-nushūr)"
alludes
to the Qur'ān. The verbal noun nushūr occurs 5 times in
the Qur'ān (Q. 25:3(4), 40 (42), 47(49); 35:9 (10) and 67:15. In
these texts it means 'uprising' or 'ressurection'.
BAHA'U'LLAH baha'u'llah Bahá'u'lláh
Baha'-Allah Bahá
