بِسْمِ اللهِ الرَّحْمنِ الرَّحِيم

Tafsīr [ḥuruf al-] Basmala (= Bismillāh al-Raḥman al-Raḥīm).


بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

Introductory Note

        The word basmala  is an Arabic term of invocation indicative of the oft repeated Arabic Qur'ān formula Bismillāh al-Rahman al-Rahim (cited above with pointing). It occurs before all 114 Surahs ("chapters") of the Qur'an except the ninth Surah al-Tawba (The Surah of Repentance = Q.9).  More than a billion pious Muslims repeat it in obligatory Qur'an rooted and other devotions five or more times a day. It is used in countless ritualistic  and semi-ritualistic circumstances throughout the Muslim world. Its pious recitation is believed to be a source of blessing and sanctification. Numerous extra-qur'anic Islamic devotional and other literatures and communications are headed by the basmala. It is without doubt the most centrally important religious invocation in the Islamic world wherein it is chanted and written under numerous circumstances.  Many hundreds of learned commentaries have been written on the basmala in all the languages of Islamic civilization including, for example,  Arabic, Persian, and Turkish.

 The basmala is made of  three or four (or more words counting the two occurrences of definite article =  ال    separately as prefixed to two words) Arabic words : 

(1-2) ب  meaning " In" and prefixed to  the word "Name" (= 2)

(2)    =  ب +  اسم  =  بسم   , the word  "Name" (=   اسم  )  with its first vowel letter "a" ا  elided or absent  due to the prefixing of  the letter ب" B" meaning "In"

(3)   الله  =  Allah   the personal name of the God  of all in the  Qur'an;  linguistically probably itself a contraction of the words ال al +   اله  = "God" = the God.

(4) al-Raḥman  =      الرحمن  =    ( prefixed with the definite article      = al. ).

(5) al-Raḥmīn =       الرحيم     =  A + L+ R+ Ḥ+ Y + M      (prefixed with the definite article    = al. ).

This basmala Arabic sentence is thus composed of a succession  of five or more  words (with repetition) which are  made up of nineteen letters  These 19 letters  may be spelled out as follows:

ب س م ا ل ل ه ا ل  ر ح  م  ن  ا ل  ر ح  ي  م

Thus, as transliterated the list of letters is as follows:

(1) B + (2) S + (3) M + (4) A + (5) L+ (6) L + (7) H +(8) A + (9) L + (10) R + (11) Ḥ + (12) M + (13) N + (14) A + (15) L+   (16) R + (17) Ḥ + (18) Y + (19) M.

بسم   Composed of 3 letters  =   B+S+ M  : (3)   ب  (1)  س  (2)     م    

الله   Composed of 4 letters:   A+L+L+H  = letters 4-7.

            الرحمن   Composed of 6 (2+4) letters  A + L (= ال ) + R+ Ḥ + M + N   = letters 8-13

الرحيم Composed of 6 (2+4) letters = A + L (= ال ) + R+ Ḥ + Y + M = letters 14-19.

 

The Tafsīr ḥurūf al-basmala of the Bāb

 

The Tafsīr ḥurūf al-basmala of the Bab begins with a new basmala formula. It reads,

بسم الله البديع الذي لا اله الا هو   

In the Name of God, the Wondrous  (al-badi`) Who, no God is there except Him.

The occurrence of the divine Name  البديع    al-badi` here is important in that this word is expressive of God's  power as fashioner, creator and wonderful originator of revolution. It is fitting that a messianic claimant refashion the Islamic basmala in this way. It is reminiscent of Qayyum al-asma' ADD.

The text proper commences as follows:

صبحاته قدجعل لظهوره لخلقه اربع مقامات المشاراليها

Loosely translated this reads,

"All Glorification (subuhāt) be unto Him for He hath fashioned for His theophanic Manifestation (li-zuhurihi) relative to His  Creation  four stations [levels] for the aforementioned [realm of creation] (maqamāt al-mashar ilayhi)...